Aesthetically speaking, Phra Buddha Chinnarat stands out as the most beautiful Buddha statue in Thailand. If beauty is to be defined by size and proportion, then Phra Buddha Chinnarat is a perfectly built statue, radiating a striking image of the Victorious Buddha and representing the highest achievement of Buddhist art.

You have to hold your breath as you set foot inside Wat Phra Sri Ratana Mahathat, where Phra Buddha Chinnarat resides in his authoritative posture. It is in fact a posture of the Buddha's Subduing of the Mara. The entire body of the statue, with its decorative frame of Naga, the mythical snake, is covered with gold leaf, so bright that you can feel a myriad rays beaming out from the statue in the daytime.

Built during the Sukhothai era, Phra Buddha Chinnarat truly embodies the noble spirit and grandeur of ancient Phitsanulok, the northern outpost and onetime capital of old Siam. The maker of Phra Buddha Chinnarat must have had a pure image of the Victorious Buddha in mind and set about creating the statue without following any previous model. The bronze statue is 3.72 metres high and 2.85 metres wide.

Once you have made a pilgrimage to Phitsanulok to worship Phra Buddha Chinnarat, you have fulfilled your life as a Buddhist. Nobody can truly claim to be a Buddhist living in Siam without once in his or her life paying homage to this Victorious Buddha.

Phra Buddha Chinnarat has the posture of the Buddha' Subduing of the Mara, or Demon King. The Buddha was sitting under a tree, surrounded by thousands of heavenly beings when the Mara arrived with his army. The Demon King wished to destroy the Buddha. The heavenly beings were filled with fear and fled away. The Buddha then conquered the Mara alone with his own power - hence the statue of the Buddha's Subduing of the Mara. For this reason, Phra Buddha Chinnarat is looked upon as the Victorious Buddha.

King Naresuan the Great and his brother King Ekathosarot, both warrior kings, must have developed a special bond with Phra Buddha Chinnarat, for they only needed to cross the Nan River from their Chandra Palace to visit the temple and Phra Buddha Chinnarat, commonly called Luang Pho. The term Luang Pho gives Phra Buddha Chinnarat a life, an image of a grand old, learned man.

Luang Pho can also be considered a teacher, for in the old days only monks served as teachers, with the temples serving as schools.

The inspiration King Naresuan drew from worshipping Phra Buddha Chinnarat must have been carried with him to every battlefield on which he waged war against the Burmese. King Naresuan and King Ekathosarot were believed to have glued the gold leaf to the body of Phra Buddha Chinnarat with their own hands. With the Victorious Buddha in his heart, King Naresuan won all the battles alone, like the Buddha's victory over the Mara.

When the statue is stripped of its gold for cleaning, it is completely black. Incidentally, King Naresuan was also known by the name Phra Ong Dum (the Black King). Four hundred years after his death, the people of Phitsanulok have come to associate King Naresuan with Phra Buddha Chinnarat. Buddha amulets and Buddha coins are made with the image of Phra Buddha Chinnarat on the front and that of King Naresuan on the back. In this regard, Phra Buddha Chinnarat and King Naresuan are two sides of the same coin.

Thanong Khanthong

The Nation

Phitsanulok